Wednesday, February 11, 2009

you have a few books you never read, a few records you no longer listen to

Double-bill of the day:


[extract from Un homme qui dort (Bernard Queysanne, Georges Perec, 1974)]


[extract from Themroc (Claude Faraldo, 1973)]

Saturday, January 31, 2009

sometimes the images begin to tremble (2)

"...the normal behaviour of the starving is violence; and the violence of the starving is not primitive.... From Cinema Novo it should be learned that an aesthetic of violence, before being primitive, is revolutionary. It is the initial moment when the colonizer becomes aware of the colonized..." (Glauber Rocha, 'An Aesthetic of Hunger', 1965)

Glauber Rocha's A Idade da Terra (The Age of the Earth, 1980) is an epic exercise in 'amateur' filmmaking, a relentless convergence of Soviet montage, Carmelo Bene, Hans-Jürgen Syberberg and Cinema Novo, in the form of the essay film, the didactic film, the film poem. Beyond all labels. Here Rocha returns to his earlier manifesto, 'An Aesthetic of Hunger', by turning it over its head and presenting the spectator instead with wild excess. Excessive force, necessary chaos. The weight of the image and the magnitude of the sound that would announce a rejection of the industrial, Western cinema (here represented by the porcine imperialist, Brahms - as performed by the astonishing Maurício do Valle from Rocha's Antonio Das Mortes).

Everyone here seems to work with their gestures and voices towards the creation and transmission of sensations that are thrust into the chaotic dialogue between religion and politics, the saint and the revolutionary. The film, I think, is really a search for a language that can adequately express this struggle. Its epic scope and haphazard progression through near-symphonic movements means it occasionally drifts into long-winded, seemingly improvised passages (monologues and speech-duels, the psychedelic rigor of these scenes recalls Kenneth Anger) that we can easily lose ourselves in, but, perhaps as a formal reflection of the film's vortex of contradictions, punctuating these somewhat hypnotic, montage-driven exercises in the speech-act are extended plan-sequences that seem to render an awakening of a people as riotous street theatre ("The street belongs to the people, as the sky belongs to the condor").

Daney has said of it: "Like nothing known to man... a filmic flying saucer, no more, no less."

Among its most breathtaking ruptures is this sequence by the ocean, where we witness what seems to be nothing less than the birth of a revolution:

A man and a woman shout to each other, to the skies, to the ocean, to the earth, to all who would listen:

An atomic implosion has taken place at the earth's core.
A war between unknown beings.
Earth's core has imploded.
At any moment we may be swallowed by the abyss.

Kill Brahms! Kill Brahms!


Movement (of the camera) sans any defined vectors,
theatrical intonation,
rehearsal/repetition - a recurring weapon of the film - of passages...

...that contains within all its spontaneous motion and the fluxes in exposure, the materiality of its creation and that of a new world.










(Images from A Idade da Terra and Novyy Vavilon (Grigori Kozintsev and Leonid Trauberg, 1929.)

Sunday, January 25, 2009

Ossang, again

Drifters through landscapes, in exile, until the evening of the death of the world. Dust, light, the ocean, the sun flaring (thus, the poetics of reflection), rocks, wind, grass (that lies down in a cry). SKIES. Intertitles and irides. Murnau and Epstein. Burroughs and Trakl. Cigarettes lit. Tunnels and windmills. Throbbing Gristle. Eternal midnights. Trees. Fire. A man and a woman, (cold). Vodka. Sex. It rains on the bed! (Garrel). Silence.




...i fall asleep



in the electric plain...



...of the black falls.



[on, and from, F.J. Ossang's Silêncio (2007) and Ciel éteint! (2008).]

Saturday, December 06, 2008

les filles du feu

Tuesday, October 28, 2008

mods






The Calico Wall's 'I'm A Living Sickness' and The Seeds' 'A Faded Picture' from Serge Bozon's Mods (2002). [via panarchist]

Monday, October 27, 2008

to seek the invisible

Cinema could have the almost anthropological function of reminding us of what is possible for the body, of sending us image constructions which make it impossible to limit the organism to its determining factors. Whether it records them or invents them from thin air, cinema sends us presumptions of bodies and this suppose the requestioning of the most elementary problems of figuration: "does a film sample, suppose, elaborate, give or subtract the body? What texture makes up the filmed body (flesh, shadow, project, affect, doxa)? What bone structure supports it (skeleton, resemblance, becoming, plasticity of the unformed)? To what regime of visibility is it subject (apparition, epiphany, extinction, fear, absence)? What are its means of surface appearance (clarity of outline, opacity, tactility, transparence, intermittance, mixed techniques)? By what events is it undone (the other, history, deformation)? Of what community of gesture does it allow perception (people, collection, an alignment of the identical)? What in truth does its story consist of (adventure, description, panoply)? Fundamentally what creature is it (a subject, an organism, a case, an ideological figure, a hypothesis)?"

- Nicole Brenez, 'On the Subject of Regrettable Searching - Body to Body, the Filmed Body' (2008)


Black and White Trypps Number Three (2007) - here lies all evidence one needs for the sublime epos of 'the short film'. From what I've seen, Ben Russell's films seem to foster a deep engagement with the history of the moving image, particularly with ethnographic and early silent cinema (if the earliest cinema audiences had gasped in wonder at the moving shadows caused by direct sunlight upon bodies in the Lumière Brothers' La Sortie des usines Lumière, Russell's Workers Leaving the Factory (Dubai), also silent, shows us a relative absence of shadows in the looming presence of skyscrapers that block out the sun), while remaining works of our time in their formalist investigations of the collective spectatorial experience and "industrialised" representations of objects and bodies.

Trypps Number Three transports the documented transcendence of Jean Rouch's Les Maîtres Fous from the Hauka movement to a Lightning Bolt concert where overlapping bodies, swaying to noise rock, are framed in light beamed from the stage - we return to the models of Caravaggio or Garrel - bodies effectively transformed into islands of individual gestures and expressions via a spotlight and lingering camera, before the film cryptically bends upon itself: henceforth the image (through slow-motion effect) and sound (through Joseph Grimm's spacey drones) conspire to directly invoke the spectator into the raptures. Black and White Trypps Number Four (2008), a concert film of a different kind, evolves from the mitotically active images of Black and White Trypps Number Two (2006), that extraordinary symphony of negative images of tree branches engaged in a silent, cosmic dance. Here, a classic Richard Pryor routine on racial stereotypes from his 1979 Live in Concert disintegrates into a Rorschach storm before morphing into the most violent of all cinematic manifestations: the flicker film. Humour and horror, reflection and its shadow, black and white, appearance and disappearance [see also, Russell's Trypps #5 (Dubai)]; the film ultimately becomes a necessary search for traces of a disembodied 'thereness' as it moves through the reversals and the restrictions imposed upon it by the film's increasingly impenetrable spaces...

What you takin' my picture for? Who you gonna show it to?

Experimental Conversations 2

Tuesday, October 14, 2008

Guillaume Depardieu (1971 - 2008)

The traces left behind --









[ From Ne touchez pas la hache (Jacques Rivette, 2007) : the sound of Armand/Guillaume's footsteps as he waits for the Duchess in her salon, evidence of a tremendous physical presence / un homme blessé - one of the most haunting, and haunted, in recent years - a performance that is free enough to attempt to seek the truth about "the nature of presence" itself, of searing emotion, desire, fear, pain, through an astonishing brutality in the face of powerlessness. A mortal investigation... ]

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